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On this site you'll find posts and pages from recent years. The site began as part of my public law practice after leaving Parliament in 2005. Accordingly it records my opinions, not necessarily those of Franks & Ogilvie of which I am a principal, or any client, or the National Party for which I contested the Wellington Central electorate in November 2008.

From the Wellington Writers’ Walk:

“It’s true you can’t live here by chance, you have to do and be, not simply watch or even describe. This is the city of action,the world headquarters of the verb”

– Lauris Edmond, from The Active Voice

Royal Commission of Inquiry into the Christchurch attack

  • April 11th, 2019

I cannot fault the government’s choice of Judge to chair this Commission. Sir William Young has all that we could hope for in a Commission intended to reassure us that the establishment is genuinely trying to learn from a shocking event. He has earned respect from deep experience, broad interests and imagination, humanity, and common sense. With some courage he has resisted group think on legal fashions.

He was the obvious choice to lead and transform our seriously disappointing Supreme Court. Perhaps he turned the Chief Justice-ship down.

But the Commission’s work could be compromised from the start. A glaring omission from the terms of reference is any requirement for a careful, honest, politically non-partisan examination of what turned the loner into a killer.  The Commission should outline key ways that ordinary people can play their essential part in defeating the “radicalization” that may have produced him. It should be able to show us what we are up against in countering the temptations to others for similar villainy.

I do not see a suitable term of reference in the following:’

The Commission will look at:

  • The individual’s activities before the attack, including:
  • Relevant information from his time in Australia;
  • His arrival and residence in New Zealand;
  • His travel within New Zealand, and internationally;
  • How he obtained a gun licence, weapons and ammunition;
  • His use of social media and other online media; 
  • His connections with others, whether in New Zealand or internationally; 
  • What relevant state sector agencies knew about this individual and his activities before this attack; what actions (if any) they took in light of that knowledge; and whether there were any additional measures that the agencies could have taken to prevent the attack;
  • Whether there were any impediments to relevant state sector agencies gathering or sharing information relevant to the attack, or acting upon such information, including legislative impediments, and
  • Whether there was any inappropriate concentration or priority setting of counter terrorism resources by relevant state sector agencies prior to this attack.

This is all about the admin. It does not ask the “why?” and the “how do we eliminate the appeal of this type of nihilism or anarchy?”

Already the event has been appropriated for political ends – for example by those who have long wanted to vilify and suppress “hate speech” (beliefs and views they don’t like).

The history of terrorism, over hundreds of years, shows the relative failures of  official suppression measures (police, surveillance, lists of forbidden organisations, use of informers and other state apparatus). Countries that have relied mainly on  force and policing have  created recruitment conditions for permanent violence (albeit low level if the policing is effective).

Countries with our inherited freedoms instead became unfruitful soil for terrorism. Trusted leaders confidently informed and engaged a trusted citizenry. The mass of people trusted that political processes would work, according to the ground rules, even if they bitterly mistrusted some groups in their midst. They may have disagreed profoundly on some things, but they united against violent politics. In our countries terrorism became largely “unthinkable”.

Extremism has an undeniable appeal to idealists. It sometimes has intellectual seduction. In high trust countries those temptations are directly confronted. In genuine free speech societies people were  equipped by frank public debate, bold literature, evocative theatre, and traditions of intense religious and academic disputation, to refute arguments, to expose, exclude and isolate would be killers, and to suck any honour or drama out of their  status. They were not told the obvious lie “we are one” or that they must respect those whose values or culture they detested. But they got the message from every quarter – we will all unite against you if you try violence.

To do that now in New Zealand, to understand and to denounce and mock and neutralize  the killer’s melodrama we need to know that our leaders are not taking advantage of  our ignorance. We need to know that they are not exploiting the situation to seize more power for their own causes.

A trusted Royal Commission should therefore have been charged expressly with fully exposing the killer’s political motives, particularly the parts which could entice other unhappy young men to similar views. It should have been asked to explain how best to rebut and to discredit them.

And those motives, or at least the killer’s own grandiose view of them are set out in clear, painful detail in the now hidden manifesto.

It is faulty logic to think that because the killer found it physically easy to prepare and carry out his “mission” here, if we only make the same mission harder we will prevent a recurrence.  Generals fighting their last war. Dedicated terrorists/anarchists, willing to die or spend life in prison to advance their political agenda, have always found a way, be it arson, bomb, gun, vehicle, plane, poison etc.  Even in highly militarised police states.  Focusing solely on his particular “ways and means” – preparations, materials and communications – gives ample opportunity to advance current political agendas, but may do little to make anyone safer.

There is good research to show that guns are not the most deadly terrorist tool. Bombs are more effective. Yet already the NZ public have been diverted (as it is clear the terrorist intended) into debate over gun licencing as if the law change would have affected his ability to achieve his ends. His manifesto shows his awareness that explosives would normally be used but he chose guns to generate just the government reaction we have seen.

I do not believe that the Chief Censor’s decision to suppress the manifesto was a conspiracy to allow a free run for the politically opportunist gun law move. But it will most certainly be fuelling conspiracy and “outsider” views among the types that were never going to respect the gag.

The aim of terrorists/anarchists is to provoke Government overreaction, of precisely the sort NZ may be moving towards, to raise the consciousness of their chosen “oppressed”.  Sometimes they succeed in that (anarchists, communists, ISIS), sometimes the “oppressed” aren’t interested and they fail (Manson family, Red Army Faction).  But the unfortunate truth may be that there is no reliable method of preventing or protecting against these low frequency attacks whilst their political motivations remain unexamined and unanswered.

If political motivations are not examined carefully and honestly, the Royal Commission may bog us all down in crying over spilt administrative milk, hind sight wisdom and opportunities to settle political scores.


NZ’s right to bear arms? Firearms as a Treaty taonga.

  • April 4th, 2019

When the Treaty was signed, pu and tupara (muskets and double barreled shotguns) were among the most valuable of all taonga under Article 2 (if it really does go beyond the real property interests listed as the New Zealand courts say). Article 2 assured the chiefs and all the ordinary people of New Zealand that they would have undisturbed exclusive use and possession of their taonga.

So if relations between Police and (rural) Maori break down, it is inevitable that some Maori will assert a Treaty right to be free from confiscation and possibly even licensing for firearms. Urban judges from leafy suburbs will look for some sophistry to reject that claim both in law, and morally. But they should not underestimate the power of a strong view that authority is wrong allied to a wide belief in historical right. We have seen that repeatedly. Myth becomes political reality when enough people believe the myth.

The Arms Act 1860 exempted Maori. I have not researched the history, but I suspect that reflected both practical common sense on enforcement, and recognition of a Treaty assurance of Maori rights to retain pu and tupara. Under the so-called right of development in Treaty jurisprudence, that would now extend to whatever is the modern equivalents (in relative effectiveness to other weapons?)

I raised this possibility in my last minute submission to the Select Committee. I imagine there will have been many, judging from the latency on the Parliamentary website template for submissions.

Irrespective of the strength of the possible treaty argument, a heavy handed law change that rural people see as unreasonable could have a high price.

I have been a hunter for 50 years. I have a large rural property. I know hundreds of fire-arms users. I was unconcerned by a move against genuine MSSAs and large capacity magazines. But the Bill goes much further.

Parliament will be largely unaware of the level of informal borrowing and use of firearms in rural communities, particularly among Maori, that occurs with indifference to current law let alone what is in the Bill.

I can attest from personal knowledge to the degree of non-compliance with law on registration of vehicles, and driver licencing. There is similar non-compliance with gun owner licence requirements.

I believe that the Police wisely avoid interfering where they feel there is likely to be no harm done. And with positive relationships, unless forced to act, they get cooperation and information from families that would be at risk if there was vigorous inspection or enforcement.

But Police will have little alternative but to enforce the new law, though thousands of gun owners could decide to ignore it, or worse, to hide their guns, or to offer them to relatives or others who will be willing to ignore the law change. Those firearms will become invisible, whereas at present, the Police can expect reasonable frankness about them.

A general problem when censorious children are elected to govern

I see this issue as yet another where the urban ‘woke’ have utterly tin ears.

New Zealand has avoided many irreconcilable political fights over competing values. Now an ignorant generation are looking for ways to anger their opponents by deliberately kicking  sleeping dogs. Wise politicians pick no unnecessary fights that focus people on differences instead of on values they share.

Gun law has not been a tribal political issue here. My Select Committee 17 years ago reached a cross party consensus. But it is a badging issue in the US. So our “progressives” start the same chants to ape their US betters. They want to stick it to gun owners to show who is in charge – to anger “deplorables”. Whether the changes have any connection to a problem or a solution is immaterial to them. It is not so much ‘virtue signalling’ as IFF – identifying friend from foe.

From the same impulse they are trashing our 50 year old tacit deal  on abortion (‘we’ll pretend we have a law against abortion and leave the issue alone, if you too pretend the same”).

They look for any issue they can to stick the coercive state’s fat finger up the nose  of Christians – while excusing the ghastliness of Islamism, again to ape their US models.

They ended charter schools out of similar vindictiveness, thereby ensuring that whatever Hipkins does now in education will be reversed when he loses power.

And on free speech and so called non-binary gender and many other ‘me too’ (in its original sense) progressive causes their language, their solutions and their reasons are entirely derivative.

A consolation is that they are cementing their distance from the ordinary working people they have long scorned but claimed as the objects of their sanctimonious “altruism”.

What is going on at the FMA? {updated 11 April}

  • April 4th, 2019

My former firm, Chapman Tripp have reported briefly on what appears to be an open and shut insider trading case.

The criminal charges filed against Mark Talbot by the FMA in October 2017 have now been aired in the Auckland High Court, with a guilty plea on one charge. The New Zealand Herald has reported that a broader settlement was reached, although FMA has yet to confirm details.

When will we know why the FMA settled? [10 April – the FMA has announced a settlement with further payment that appears to me to impose a sensible cost for the conduct][

Sam Hurley’s Herald report offers detail that is even more puzzling.

Talbot was VMob’s virtual CFO. He knew of a valuable pending contract before it was announced to the market and procured an associated company to buy a million shares. He communicated with the Chairman of the company about more share purchases without disclosing the purchase made, and appeared to accept the Chairman’s proper and inevitable advice against it.

It is astonishing that a partner of Deloitte had such little self respect and concern about his ethical reputation to even raise the possibility of purchase in the circumstances, let alone conceal an existing purchase. So why has the FMA dropped insider trading charges, leaving only a charge of failure to comply with ownership disclosure law?

Almost as disquieting is the Herald report quotation of an email from the Chairman, referring to lawyer Sean Joyce, a VMob director.

It reads:

“I have discussed with Sean Joyce [VMob director and a securities lawyer] the requests you both have made to purchase shares while the price is low,” the email read.

“While technically, the purchase window is still open until the end of August, you are both insiders and aware of the potential large deal with McDonald’s in Japan. Given this deal has the potential to close within a couple of weeks, neither Sean nor I consider it is wise for you to purchase VMob shares until the outcome of the McDonald’s Japan deal is determined and (if successful) announced to the market.”

I hope that the word “both” I have bolded does not mean that Mr Joyce was also seeking clearance to buy.

[I’m told he did not] The “both” was Mr Talbot and some other party. What kind of ethics climate would allow Talbotto even think of approaching the Chair to seek clearance?

[ 10 April – The FMA has now partially explained what moved it drop insider trading charges? It is unfortunate that they were not ready to announce it at the same time as the useful court reporting of the nominee disclosure law breach]

I’m reminded of the bizarre conduct by the Securities Commission in not pursuing the Chair of Fletcher Challenge for open and shut insider trading in the 90s. It was left to me and Roger Kerr of the NZ Business Roundtable to take private proceedings, in disgust.

The Securities Commission tried actively to impede us. We had to get a court order against the Commission, to get access to the evidence they had. We were lucky to have Forrie Miller J as the commonsense judge. Eventually the defendant settled. It cost him over $700k for his $50k profit.

I have always been puzzled by the law change that followed, where the Ministry of Justice promoted an amendment to remove the power of private pursuit for insider trading, at the expense of the company. That possibility was included in the law at my urging, precisely because I knew that regulators are so easily deflected, especially with high profile defendants.

Our case fully reimbursed the company for its legal expenses as well, though we found the company’s lawyers to be of little help. The best help came from an upright company secretary, who was disgusted that his ethical standards might be damaged by connection to the Chair and the company, and the weak Securities Commission.

Later I had an even more shocking experience at the hands of the Securities Commission. The Chairperson of the Commission ensured that the Commission declined to investigate an insider trading complaint about someone who appeared to be a friend of the Prime Minister at the time. The trader appeared to have been tipped off about the Air NZ government rescue. Instead the Chairperson abused me for asking the Commission to intervene, and impugned the integrity of the market participant who was trying to blow the whistle.

Beware any market that relies on official energy and integrity to uphold commercial morality. The countries with long term general honesty in markets tend to have affordable, readily pursued private litigation against wrong-doers as a vital prophylactic and disinfectant.


Great Michelle Duff journalism on MOH surrender to witchcraft

  • February 24th, 2019

Ten years ago I recorded my dismay about the risks to women’s health in New Zealand after maternity services were surrendered to the coven calling itself the College of Midwives. It arose from my time as a lawyer involved in drafting contracts when the financial power was moved from doctors to midwives. The decision was made politically so it is too melodramatic to say I felt responsibility for what had happened,
But because the risks have matured pretty much as the worried doctors warned, I have been distressed by how long the perpetrators have been allowed to enjoy their privileges, unexposed. The doctors warned that the price would be paid in the health of women and babies.

So Michelle Duff’s expose of what appears to be disgraceful collusion between the Ministry of Health and the so-called College of Midwives, reassures me that at least some of my Dompost subscription is still going to a real  journalist.

As Kiwiblog says – MoH heads should roll for what Michelle has exposed. And the College should cease to have any role other than that of union. It should be investigated by the Commerce Commission just as opthalmologists were, for anti-competitive collusion at the cost of patients. The law has changed recently to remove a safe harbor previously enjoyed by business associations with more than 50 members.

Further, lets use the money and impetus that we might have used in copying the Aussie Royal Commission into banking. Our regulators assure us that our bankers are not the problem found in Australia where banker self interest buried honesty and duties to customers who trusted them. What about instead getting an open independent investigation into the MOH and College relationship and their subordination of mother and baby health to their common ideology.

If assured that something worthwhile could happen, we might get former obstetricians and GPs to shine a light into the dark and superstitious stable kept by the College of Midwives.

Give us space, light, sun, distant sea and hills – not dismal bush

  • December 11th, 2018

For bouquets and brickbats, here are the notes for today’s soap-box commentary on Jim Mora’s RNZ Panel

I love trees. I’ve planted hundreds – to feed birds and bees. I’ve got over a thousand hectares from which stock has been excluded, regenerating native bush. But tree worshippers need to be called out.

A couple of weeks ago I re-rode the Queen Charlotte Track. Mile after mile of what was last time a glorious ride on top of a world of water views and hills, are now dreary aisles of manuka, kanuka, five finger, and ake ake. Sure, there are picnic stops with quality tables, and look out points, but much of the trip is now enclosed in dismal and (when we rode it) dripping vegetation. Increasingly the pressing trees form a dense canopy. So in those sections spirits can’t be lifted by  a bright sky  with clouds skudding overhead.

It is the same in the Makara MTB Park. Once you could feel you were riding in the sky. You shook off all feelings of the city, of walls, of being enclosed, soon after you climbed out of the valley floor. Now only the newest tracks are open above and below. And every scar with dwarf vegetation, every slip is jammed with young forest trees, all carefully planted in protective sleeves. In 10 years there will be kilometer after kilometer where only the gradient, and probably the riders’ GPS devices will tell them they are on magnificent hills, and not in a canyon.

Are Councillors too scared to question this obsessive community tree planting. Or is it only me who finds the encroaching forest depressing, blocking  light, sun and most of all the wonderful views. Many of Wellington’s tracks must feel sinister to women anxious about safety. Seemingly impenetrable walls of green and brown keep hidden everything more than a couple of metres off the track.  And that same vegetation keeps the tracks damp.

Of course in midsummer the tracks are delightfully cool. But then those who have seen townships burn in Australia must wonder how much will be left of some of our suburbs if we get a drought then fire and high winds. In Australia – they say to keep inflammable trees at least 30m clear from houses. Clearly fear of fire has had no impact on this attempt to turn Wellington back to an imagined pre-European state.  But why has this drive to turn us into a forest not riled people who do not want  gloomy winter paths, streets, houses. Is the slipperiness immaterial?

We are not forest animals. We are clearing dwellers. Maori usefully burned much land long before European pasture animals arrived. Even after they’d run through the usable moa they burned forest to get bracken hills for food. I have every sympathy with them. The film the Piano showed what is wrong with trying to live cheerfully in evergreen forest.

I’m sorry that it will probably take a catastrophic fire to reign in the tree nuts, and restore some balance and voice to people who want light and air and views – or at least to have deciduous trees that give light and air in the gloomy days of winter.


What Our Ex-Mormon PM Should Bring Us From Her Heritage

  • November 29th, 2018

 This post is an edited contribution from L Prosser who knew our Prime Minister in her Mormon days

A little over a year ago, Jacinda Ardern became New Zealand’s first ex-Mormon Prime Minister. She has said she left the church (in her 20s) because of its stance on homosexuality. Whatever one thinks of the Mormon Church’s views on sex or the metaphysical, it’s a shame that Ms Ardern has not lead us into paying more attention to how America’s majority-Mormon state (Utah) governs itself. I hope her failure to lead on welfare policy is not because she’s been anxious to deny her heritage. Her party – which once claimed its welfare policy was just Christianity in Action – needs to reform its creation. As originators, Labour are best placed politically to deliver genuine reform.

But why look to her Mormon heritage? Why not? The PM is clearly comfortable with  state sponsorship of religion – last month she gifted $1.9m  to Ratana. Her Ministers happily hand out large sums to repair favoured churches.

Utah is a model for cost-effective government that leverages rather than crowds out civil society. And its social outcomes should be the envy of progressives everywhere. Utah pioneers created their state in a desert no one else wanted. The state now has the highest birth rate in the USA, and the lowest child poverty

31% of the Utah population of around 3 million identify as irreligious, only a little below the US average, and only 40% of Salt Lake City’s people are LDS church members (62% across the state). But they have the USA’s highest proportion of ‘very religious’ people (55%).

Fewer people live below the poverty line in Salt Lake City than in any other major US city. Utah’s capital also boasts the highest levels of upward social mobility anywhere in the US. It has achieved this in spite of miserly public spending, being outspent by almost every other state.

One important reason for its success is that Utah’s government doesn’t seek to displace civil society, but rather relies on it. Welfare programmes are staffed by volunteers, and people in need are referred to other members of the community who might be able to assist. Utah’s bureaucrats focus on ensuring that community resources are engaged to support their efforts. This stands in stark contrast to the left’s complaints that philanthropy undermines democracy and threatens the welfare state. A journalist meeting with officials in Utah noted that they were surprisingly cheerful and, uniquely in her experience, didn’t complain of a lack of resources.

Because Utah’s poor are supported by their community, welfare spending is discerning in a way that would be profoundly offensive to the progressive left. Needy Utahans shop for food not with food stamps, but often with ‘Bishop’s orders’ spelling out an individualised list of items approved by the bishop handling each case. These orders are tailored to meet needs, not wants – Utah’s welfare system clearly states in intention to “sustain human life, not lifestyle”. This support is delivered alongside a firm push for the recipient to return to self-reliance, and they are expected to work in exchange for the support they receive. Welfare is not a career choice in Utah, unlike in other parts of the US or indeed New Zealand where Ardern’s government seems determined to make escaping welfare dependency ever harder.

Shane Jones’ determination that his mokopuna should get off their couches to plant trees has gone nowhere. Labour ideology has won, and Northland will get more immigrants so the whanau can stay on their couches.

Another feature of Utah is its high marriage rate. More children in Utah are raised by married parents than anywhere else in the US. Research by economist Raj Chetty reinforces older work by Sawhill and Haskins showing that one of the best predictors of high upward social mobility is a high marriage rate. Moreover, children from single-parent households do better in the long term if raised in communities with higher proportions of two-parent households. It appears that stable families produce a positive externality for the wider community. The mechanism for this is unclear, but it seems plausible that growing up in a community of stable families provides children from broken homes with access to more positive role models than had they grown up in a community in which broken families are the norm.

Ardern, meanwhile, leads a new government one of whose first stated intentions was to make it easier for fathers to take no responsibility for their children. Moreover, Ardern is committed to ensuring that the children of those deadbeat dads will be locked into schools in which everyone they meet will come from a similar background. Labour and the Greens signal their commitment to equality by demanding ever greater education expenditure, yet Utah’s high levels of social mobility are achieved despite its spending less per student on education than any other state in the US. This fits with academic research failing to find any significant effect from school funding on kids’ outcomes.

The key advantage of attending an elite school is mixing with other kids whose parents could afford to send them to an elite school. Utah’s schools appear to be uncommonly good at mixing kids from upper and lower classes. Evidence suggests this supports social mobility by building networks between classes. Whatever Ardern may seek to signal through spending,  she leads a government committed to school zoning, which locks poor children into schools with other poor kids, and which is implacably hostile to charter schools that might allow kids to mix outside their own communities.

Despite Ardern’s stated reasons for leaving the Mormon Church, Salt Lake City has a surprising strong gay community, which has worked with church leaders to achieve a compromise that supports coexistence without either group apparently feeling the need to de-platform the other.

Rejecting beliefs one has inherited from one’s parents can be a sign of thoughtfulness and intelligence. It reflects well on Ardern that she was willing to stand on principle, if that is what she did, to leave the church in which she was raised. It would reflect still better on her if she was willing to learn from what Mormons have got right, to  refine the political dogma which appears to have replaced her religion.

Enough is now known of human suffering from value-free-dependency, and the subsidization of incapable feral parenting, to make welfare reform a duty of the left. They claim welfare as their territory. Just as the  Roman Church is now being held liable for how its agents actually behaved, instead of being allowed to hide behind their claimed purposes, so too the Left my some day have to acknowledge the human wreckage from responsibility-free welfare. The Left has repudiated its founders’ determination that  generous care would not extend to people who did not deserve it. They expected it to be confined to people who would not abuse it, and they were aware of the risk that respect for others would be lost, along with self respect, if welfare became a bludger’s right.

Jacinda Ardern is uniquely placed to force the Left to look at what has actually happened to those worthy intentions.

If you don’t follow Michael Reddell, you’re dumb

  • October 4th, 2018

Using ‘dumb’ in its schoolyard sense – meaning stupid or ignorant.

I was asked at lunch today how I came across the things I read to fill the gap that used to be filled by newspapers  and local public affairs radio and TV. At the end of this message I provide some of the links that fill the gap for me. But still there is a hunger for non-childish local commentary.

Michael Reddell’s blog – Croaking Cassandra, is a must read for any Wellingtonian who needs penetration of Wellington economic newspeak. Michael is a former senior Reserve Bank economist. But he does not confine himself to dry economics. His recent posts on ludicrous Reserve Bank spirituality are masterpieces. He  measures Treasury and selected official agencies against similar traditional standards of intellectual discipline.

Some readers were lost as he tested their patience with too much grievance against a previous Governor of the Reserve Bank. That obsession was to me a small price to pay for diligence and passion on other matters. Some trading bank senior economists have pithy observations, but they all have to worry about offending the regulators. Mostly Michael’s target agencies and shibboleths are in economic regulation, but Michael ranges wider.

He has almost single-handedly made it academically respectable to question the economic value of our extraordinary immigration explosion. With scores of carefully considered posts, including a 10 part analysis early in 2017, he has been one of the few establishment intellectuals willing to risk being labelled with the standard establishment silencing allegation of “racist”. His courteous challenge to blind faith in “diversity” or multi-culturalism has simply not been taken up. It seems that few dare engage on his economic logic.

More recently he has been willing to explore the risks of Chinese subversion. Of course potential treachery from establishment figures beholden to (or in fear of) overseas patrons or masters is a mainstream fear, justified by human experience over and over again. Our colonial forebears gained their colonial power and wealth by suborning the elites of the peoples subjugated more often than with military violence.

The Chinese subversion risk has been thoroughly explored in Australia. There is obvious disquiet in government circles among our allies, with a focus on New Zealand. It has been covered sporadically (and with some bravery given official disfavour) by RNZ and Matt Nippert for the NZ Herald and by Newsroom. But our political establishment has closed ranks to squelch the debate. During last year’s election the Minister in charge of the SIS even trotted out the racism slur against New Zealand’s foremost academic with expertise on the topic.  In any normal time or country that should have resulted in a nationwide debate over whether he could be trusted with power or responsibility to protect our secrets and our loyal agents.

In today’s blog post Michael expresses the widely shared but forbidden suspicion that many of our teachers are pretty stupid and closed minded. He observes that they now openly despise and ignore the legally required secular political neutrality of public education. His post today raises for me the question – for how long will parents tolerate being legally compelled to leave their children at the mercy of smug teacher bigots. `

So – after that unsolicited endorsement of Michael’s blog, below are links to some of the services and sites that most often detain me.

I find Blendle more manageable than Medium in the digest market. Having to pay per article means I ration my time better when following links to fascinating articles.

I usually access arcane stuff in my magpie hours thru Twitter. Arts and Letters daily is still running and Tyler Cowen and Alex Tabarrok with Marginal Revolution link to lots of things worth knowing.

For fun today look at the two links I’ve bullet pointed – re the Sokal affair which Helen Pluckrose and her co-conspirators have just “squared”.


Must be all that toxic masculinity

  • September 11th, 2018

Nelson College’s advertorial on Stuff is best in class. It is interesting, informative, and it serves the school’s interests.

It also illustrates the importance of freedom to advertise. It conveys information that is highly “out of step” with recent elite consensus hostility to gender specific institutions. I doubt that I would have known the information if they had not paid to have it published.

It appears to indicate that concentrated masculinity (single sex educati0n) may work well for boys. And similar results have been reported for girls at girls schools. So why is “diversity” one of the faiths that must not be questioned?

Has the free speech tide turned again?

  • August 9th, 2018

Let us give thanks for Massey University’s sacrifice.  It has devalued its brand and revealed laughing stock leadership quality (Chancellor Ahie and the cringing Council members who have failed to respond to their earned ridicule). But it has managed to stir resistance to the “hate speech” movement from a range of people. Without this incident too many might have continued to wait for others to defend the four freedoms until too late.

Three outstanding contributions appeared in my internet feed today. I will not excerpt any of them because they are all easy reads, and all worth clicking, though the last is to me the most significant.

Former Canterbury Law School Dean Chris Gallavin who is now a senior figure at Massey has published a dignified reminder of the virtues/necessity of debate for a university. I hope he does not pay dearly for it.

Pol Sci Prof Bryce Edwards has published on Newsroom a well considered reflection on the outcome of the controversy so far. And he is not sitting on the fence.

But for me the most welcome sign of resistance is in The Standard.

The NZ left has broadly capitulated to identitarians. Dialectic has become an exchange of allegations about discovered totem words and symbols which indicate relative degrees of Wokeness.  Once an author has been categorised  “analysis” thereafter is essentially collective ad hominem assertion. Logic is immaterial. What matters is how closely an argument hews to the Woke line of the day.

But today,  “Advantage” has published a powerful reminder of what New Zealand and the left owe to decades of adherence by NZ establishments to free speech principles,  despite abhoring radicals.

I assume many on the left know who writes as “Advantage”. Will the neo-clericals of the left now mount a furious Inquisition to hunt down this sinful heretic?

There is a long way to go before the four freedoms are safe from their enemies. The National Government’s Harmful Digital Communications  Act 2015 was reckless with civil rights. It was either a cunning early fired round toward the death of free speech, or terribly bad drafting.

The Human Rights Commission and Minister Little are reported to be plotting a “hate speech” regime. But the long memory and crisp writing of Advantage from the left is a significant step. He or she may help left aligned New Zealanders to regain their courage, to withstand the neo-clerics who are stealing their movement.


Massey University breaks the law

  • August 7th, 2018

David Farrar has a superb response to Massey University’s authoritarian breach of a student group’s right to assemble peaceably, to hear from (and appraise), and to associate with whoever they choose. The ban happens to be by an inferior university apparently aiming to cement its inferiority internationally into the minds of all but a few post-modernists. That is a shame for the graduates who have to rely on its qualifications.  It is also a shame for New Zealand.

Michael Reddell backgrounds the issues  with his usual penetration.

The move might have been dismissed as the aberration of a Vice Chancellor who had already displayed her analytical limits, but she appears to have been supported by her colleagues. Rather risky for them when the ban is aimed at one of New Zealand’s rare public intellectuals with genuine international credibility. Dr Brash gained international renown as Governor of the Reserve Bank when it was considered the best central bank in the world. Few of our intellectuals have actually successfully run major institutions.

Massey does not have a Law Faculty. But presumably they still spend hundreds of thousands on lawyers. Have they persuaded themselves that s 161 of the Education Act 1989 is trumped by reciting a health and safety mantra?

The Free Speech Coalition’s next job seems likely to be to ask a court to tell us about the mystery safety-above-all provision that it appears Auckland Council and Massey University believe in.

But Massey has another obstacle. Have its Council or lawyers turned their minds to an unusually specific section in the Human Rights Act?  No section of that Act is more specific than section 57’s application to educational institutions. Read the relevant sections for yourself (emphasis mine).

57 Educational establishments

(1) It shall be unlawful for an educational establishment, or the authority responsible for the control of an educational establishment, or any person concerned in the management of an educational establishment or in teaching at an educational establishment,—

(a) to refuse or fail to admit a person as a pupil or student; or

(b) to admit a person as a pupil or a student on less favourable terms and conditions than would otherwise be made available; or

(c) to deny or restrict access to any benefits or services provided by the establishment; or

(d) to exclude a person as a pupil or a student or subject him or her to any other detriment,—

by reason of any of the prohibited grounds of discrimination.

(2) In this section, educational establishment includes an establishment offering any form of training or instruction and an educational establishment under the control of an organisation or association referred to in section 40.

21 Prohibited grounds of discrimination

(1) For the purposes of this Act, the prohibited grounds of discrimination are:


(j)   political opinion, which includes the lack of a particular political opinion or any political opinion:

Among David Farrar’s suggested actions to defend our fundamental freedoms is the conversion of the Free Speech Coalition into a permanent action agency. Steps are in hand to do that.

The last few weeks have shown us the need. The existing database of principled people who donated to the Free Speech Coalition opportunity can be the foundation of an organisation committed to protecting genuine civil liberties.

New Zealand once had its own vigorous and principled version of the ACLU – a beacon of freedoms that distinguished the US from most other nations. As a liberal establishment body it  nevertheless defended the fundamental freedoms of people it deplored – precisely because that best demonstrated the need for utterly consistent principles.

The ACLU was often unpopular with majorities. It defended people who caused offence, people on the margins, people hated by main stream opinion leaders. They included atheists objecting to school prayers, raunchy novelists, and deliberately offensive artists determined to rub the faces of others in what they claimed was “gritty reality”. The ACLU drew the same line as our current law – they would not defend violent coercive “expression”. But in landmark law cases they defended freedom of speech and assembly against political abuses of authority over people who wanted to play sport with apartheid era South Africans, communists, nazi sympathisers, union leaders, socialists and even the Ku Klux Klan.

Our equivalent organisation split four decades ago over that need for consistency. During the anti-Springbok tour years the limbs withered into irrelevance because they were too divided to stand up for principle. The current remnant organisation is too scared of being branded by association with politically incorrect exercisers of fundamental freedoms, to be relevant in public debate.

Our Human Rights Commission was expected to do for us, what in the US was done by the ACLU and NAACP and the now discredited SPLC.

Instead the HRC has become a bad joke – lacking the intellectual capacity, or integrity (it is never clear which) to lead and inform public debate. At least lately they’ve given us the compensating  amusement of seeing how they do fill their time – tormenting each other with complaints of offensive behaviour internally.

Time to step up Free Speech Coalition. If you’ve been watching and scarcely believing where your media and country are heading – Massey University shows that the risk is here, and not just to fringe Canadians.

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